Icons of Transfiguration and the Light Body to Meditate Upon
The images show you how the great avatars exist and our next level of being. ~William Henry
ICONS

The Great Meteora Monastery, Meteora Greece
According to Wikipedia: In the icons of Eastern Orthodoxy, and of the Early Medieval West, very little room is made for artistic license. Almost everything within the image has a symbolic aspect. Christ, the saints, and the angels all have halos. Angels (and often John the Baptist) have wings because they are messengers. Figures have consistent facial appearances, hold attributes personal to them, and use a few conventional poses.
Color plays an important role as well. Gold represents the radiance of Heaven; red, divine life. Blue is the color of human life, white is the Uncreated Light of God, only used for resurrection and transfiguration of Christ. If you look at icons of Jesus and Mary: Jesus wears red undergarment with a blue outer garment (God become Human) and Mary wears a blue undergarment with a red overgarment (human was granted gifts by God), thus the doctrine of deification is conveyed by icons.
The Resurrection and Ascension icons
The resurrection and ascension icons are a (non religious) spiritual invitation to acknowledge there are some who have ascended from the human level to the divine human level and still live in human form but no longer on Earth of old, but on the new Golden Age Earth of the Divine Human. As in the assumption of the Divine Mother, the Shining Ones, the enlightened ones, Avatars, Mahatma, and the Christ-consciousnesses who have resurrected.
These images were designed not just to help the early Christians to teach about the Ascension process through pretty pictures, but also to encourage them to re-shape their lives in accordance with the hope or expectation of transforming into light if your body dies, and into the Divine Human form when you become immortal.”
Resurrection
According to Wikipedia: “The resurrection of Jesus is the Christian religious belief that, after being put to death, Jesus rose again from the dead. It is the central tenet of Christian theology and part of the Nicene Creed: “On the third day he rose again in accordance with the Scriptures”.[1]
Christians celebrate the resurrection of Jesus on Easter Sunday, two days after Good Friday, the day of his crucifixion. Easter’s date corresponds roughly with Passover, the Jewish observance associated with the Exodus, that is fixed for the night of the Full moon near the time of the spring equinox.[5]”
Ascension
According to Wikipedia: “The common thread linking all the New Testament Ascension references, reflected in the major Christian creeds and confessional statements, is the exultation of Christ-consciousness, meaning that through ascension you take your seat at the right hand of God in Heaven:[5] “He ascended into heaven, and is seated at the right hand of God.” It is interpreted more broadly as the culmination of the Mystery of the Incarnation, marking the completion of a physical presence among his apostles and consummating the union of God and man, as expressed in the Second Helvetic Confession:[24]”
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“Christ Is Truly Ascended Into Heaven. We believe that our Lord “Jesus” Christ, in his same flesh, ascended above all visible heavens into the highest heaven, that is, the dwelling-place of God and the blessed ones, at the right hand of God the Father. Although it signifies an equal participation in glory and majesty, it is also taken to be a certain place about which the Lord, speaking in the Gospel, says: ‘I go to prepare a place for you’ (John 14:2). The apostle Peter also says: ‘Heaven must receive Christ until the time of restoring all things’ (Acts 3:21).”