When the invitation of the Beloved reaches your mind and heart to “come and see”, you must be prepared to venture forth, without attachment to anything or anyone you have known or seen in this world. You must walk with light yet firm step, through the fields of life with your vision ever centered on that truth. “Come and see where I dwell.” Thus your mind will be uplifted and the burden will become light. You will ascend in consciousness as though on invisible wings bearing you to your true abode. The voice of the Beloved will resound in the air, and you will not know whence it came, for you will hear it everywhere. ~SWAMI SHANKARANANDA

"For some people, God's existence is not vague. For the pure devotees of the Lord He is always visible. But not everyone is on that level. Why not?  Krishna explains in the Bhagavad-gita that as people surrender to Him He rewards them accordingly. As much as we desire to see Krishna, He will make Himself visible. And as much as we want to forget Him, He will enable us to forget Him. If we want to perceive God, He will enable us to do so. Although there is a process for that, God will not force us to take it up. We have freedom, and without freedom there can be no love. The original relationship of the soul with God is one of love, and love must be free, not forced. So our forgetfulness is a function of our own exercise of our free will in our loving relationship with God..."

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"Originally, we have spiritual senses that can perceive God directly. These
spiritual senses have now been covered by the material energies. Therefore our
perceptions are now material. There are processes for removing the covering energies.
In our current state, the covered senses are like a mirror covered with dust. Although
the mirror is capable of reflecting clear images, it cannot because of the dust. But
when the dust is removed, the mirror properly reflects images. Our material consciousness
is like that. Pure consciousness, and pure sense perception are there. But they have
been covered with the "dust" of the material energy. So there are processes given in the
Vedic literature, and in other world religions, for removing the dust. One of these processes
is meditation (contemplation). The Vedic literature recommends mantra meditation, and
prescribes different mantras for different ages. In this age, the Vedic literature recommends
chanting names of God, such as the names Krishna, Rama, and Hara. If one likes, one
can meditate on other names of God, like Jehovah, Allah,, etc. The process is characterized
in Sanskrit as ceto darpana marjanam. Cetah means consciousness, darpana means
mirror, and marjanam means cleanse, i.e. cleansing the mirror of consciousness. The
mantras are invested with spiritual energies that have the power to restore consciousness
to its original pure state, in which it is possible through spiritualized senses to perceive the
form of God." ~Michael Cremo  

From: Cremo, Michael A. (1999) "Puranic Time and the Archeological Record." Chapter 3 in Time and Archaeology: Vol. 37,
One World Archaeology Series, edited by Tim Murray, Routledge, London

"The time concept of modern archeology, and modern anthropology in general, resembles the general cosmological-historical time concept of Europe's Judeo-Christian culture.  Differing from the cyclical cosmological-historical time concepts of the early Greeks in Europe, and the Indians and others in Asia, the Judeo-Christian cosmological-historical time concept is linear and progressive.

"Hindu historical literatures, particularly the Puranas and Itihasas, place human existence in the context of repeating time cycles called yugas and kalpas, lasting hundreds of millions of years.  During this entire time, according to the Puranic accounts, humans coexisted with creatures in some ways resembling the earlier toolmaking hominids of modern evolutionary accounts."

The Yuga Cycles*

"Each yuga cycle is composed of 4 yugas.  The first, the Satya-yuga, lasts 4800 years of the demigods.  The second, the Treta-yuga, lasts 3600 years of the demigods.  The third, the Dvapara-yuga, lasts 2400 years of the demigods.  And the fourth, Kali-yuga, lasts 1200 years of the demigods .  Since the demigod year is equivalent to 360 earth years, the lengths of the yugas in earth years are, acording to standard Vaishnava commentaries, 432,000 years for the Kali-yuga, 864,000 years for the Dvapara-yuga, 1,296,000 years for the Treta-yuga, and 1,728,000 years for the Satya-yuga.

"This gives a total of 4,320,000 years for the entire yuga cycle.  One thousand of such cycles, lasting 4,320,000 years, comprises one day of Brahma, the demigod who governs this universe.  A day of Brahma is also called a kalpa.  Each of Brahma's nights lasts a similar period of time.   Life is only manifest on earth during the day of Brahma.  With the onset of Brahma's night, the entire universe is devastated and plunged into darkness.  When another day of Brahma begins, life again becomes manifest.

"Each day of Brahma is divided into 14 manvantara periods, each one lasting 71 yuga cycles.  Preceding the first and following each manvantara period is a juncture (sandhya) the length of a Satya-yuga (1,728,000 years).  Typically, each manvantara period ends with a partial devastation.   According to Puranic accounts, we are now in the twenty-eighth yuga cycle of the seventh manvantara period of the present day of Brahma."

"This would give the inhabited earth an age of about 2 billion years.  Interestingly enough, the oldest undisputed organisms recognized by paleontologists - algae fossils like those from the Gunflint formation in Canada - are just about that old.**  Altogether, 453 yuga cycles have elapsed since this day of Brahma began.  Each yuga cycle involves a progression from a golden age of peace and spiritual progress to a final age of violence and spiritual degradation."

*This material is from the Srimad Bhagavatam, Canto 3, Chapter 11, with translation and commentary by A.C. Bhaktivedanta
        Swami Prabhupada (1973), Los Angeles: Bhaktivedanta Book Trust.
**Stewart, Wilson N. (1983) Paleobotany and the Evolution of Plants.  Cambridge, Cambridge University Press.

  http://www.humandevolution.com/hdintro.html 

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